Jürgen Habermas

Jürgen Habermas

philosopher Germany

Jürgen Habermas is a renowned German philosopher and sociologist known for his work in critical theory and public philosophy. He gained prominence in the 1960s and is often associated with the Frankfurt School of social thought. Habermas's theories on communicative rationality and the public sphere have had a profound impact on contemporary social and political theory. He has frequently commented on the transformations within German society, including the legacy of the 1968 movements, which he references in relation to the contributions of figures like Rita Süssmuth.

Born on Jun 18, 1929 (96 years old)

Global Media Ratings
Dominance
0.01%
Persistence
0 wks
Reach
377,735
Power
4,830$
Sentiment
7.92
Countries Mentioned
Country Mentions Sentiment Dominance + Persistence x Population = Reach x GDP (millions) = Power
Switzerland 1 5.00 0.08% +0% 8,654,622 7,082 $700,000 573$
Indonesia 1 8.00 0.11% +0% 273,523,615 302,570 $1,119,000 1,238$
Panama 1 7.00 0.09% +0% 4,314,768 3,732 $76,000 66$
Germany 1 8.00 0.08% +0% 83,783,942 64,350 $3,845,000 2,953$
Totals 4 370,276,947 377,734 $5,740,000 4,830$
Interactive World Map

Each country's color is based on "Mentions" from the table above.

Recent Mentions

Panama Panama: Jürgen Habermas emphasized the need for rational communication to be based on verifiable arguments and consensus. 7

La Prensa – leading Panamanian daily, est. 1980: La mentira como arte y la posverdad

Indonesia Indonesia: Jurgen Habermas's theory of deliberative democracy states that political legitimacy emerges from inclusive public communication. 8

Kompas: Demokrasi dan Logika Politik ”I, Me, Mine”

Switzerland Switzerland: Alexander Karp studied under Jürgen Habermas, learning about the power of better arguments. 5

Neue Zürcher Zeitung: der Oppenheimer des digitalen Zeitalters

Romania Romania: Jürgen Habermas is referenced for his views on the public sphere and the importance of rational discourse in democracy. 7

Adevărul: Despre (unii) intelectuali, limbaj, violență simbolică și dialog (ne)democratic*